Jace Makani
Jace Makani, born Jace Watson on May 20, 2035, was a disabled teenager from Baltimore, Maryland. He sustained a severe traumatic brain injury during an October 2045 assault by his biological father, Mike Watson, and lived with seizures, chronic migraines, fatigue, and cognitive effects afterward. Jace was the son of Elise Makani and the adopted son of Maleko “Mo” Makani.
Jump to a section
- Early Life and Background
- Education
- Personality
- Cultural Identity and Heritage
- Speech and Communication Patterns
- Health and Disabilities
- Relationship to His Body
- Physical Characteristics
- Personal Style and Presentation
- Tastes and Preferences
- Habits, Routines, and Daily Life
- Personal Philosophy and Beliefs
- Family and Core Relationships
- Friendships and Social Connections
- Public Life and Community Response
- Memorable Quotes
- Related Entries
Early Life and Background
Jace was the biological son of Elise and Mike. Through Elise, Jace had German-Scandinavian American maternal ancestry. He grew up in Baltimore with his older sister, Amber, in a household affected by Mike’s emotional and physical abuse.
Mo entered Jace’s life during infancy, joining Charlie Rivera and Logan Weston’s care team in 2036, and became a consistent caregiver and father figure. Jace had no memory of life without him. He knew Mo as Uncle Mo long before calling him Dad and later became the older half-brother of Alika.
When Jace was young, he tried to copy Uncle Mo’s tied-back hair with an old shoelace. Mo quietly exchanged it for one of the ties Elise had given him so they would match.
Mike treated Jace’s sensitivity and soft-spoken manner with particular contempt. Jace learned to read rooms, changes in his father’s mood, and small shifts in body language to anticipate violence. He witnessed the abuse of Elise and Amber as well as experiencing it himself. He repeatedly put himself between Mike and Amber, including taking blows meant for her, while Amber also intervened to protect him.
Mo gave Jace an alternative model of male authority. His strength did not depend on intimidation, and his patience did not disappear when a child needed help. Jace learned practical skills from him, including cooking and basic household maintenance, alongside the possibility that a man could be competent, emotionally available, and gentle. Those experiences gave Jace a future to imagine that was not a repetition of Mike’s behavior.
Elise’s separation from Mike and the children’s move into the care-team household preceded the October 2045 assault. Court-ordered visits still required Jace and Amber to spend weekends with Mike. Jace hated going and knew his father disliked him, but he tried to keep the peace and went in part to protect Amber. He counted the hours until he could return to safety.
Education
Jace attended school in Baltimore before and after his injury. Before the TBI, he helped friends with math homework despite having academic difficulties of his own, without making them feel foolish for asking. Classmates knew him for sharing his Takis, making funny faces, and playing silly ʻukulele songs. His helpfulness and humor continued afterward, although schoolwork and supporting other people required more careful use of his energy.
His post-injury accommodations included additional processing time, extended time on tests, scheduled rest, access to the nurse’s office, and permission to leave class when migraine or seizure warnings began. Leaving early between classes reduced his exposure to crowded, noisy hallways. He had to learn to use these accommodations without treating them as an admission of laziness or failure.
Teachers learned that apparent distraction could be a migraine warning, that resting was a medical need, and that slow processing did not measure his intelligence. Unusual quietness and stillness could mean he was hurting; rubbing his temples or closing his eyes for long moments could signal a developing migraine. Some days he could not remain at school for the full day. His middle-school teacher Ms. Daniels remembered his earlier lopsided smile and a poem about marshmallows and dreams, and was struck by his growth and deepened voice when he returned to her classroom.
Mo and Ikaika also taught him outside school. Cooking, Hawaiian language, family stories, and surfing gave him practical and cultural knowledge through shared activity. Learning to identify his symptoms, explain what he needed, and decide when to stop became part of his increasing independence.
Personality
Jace was quiet and deeply observant, taking in more than he immediately said. He usually considered his words before speaking, a tendency that predated the TBI. People sometimes mistook his silence for disengagement when he had already understood more of a situation than they realized. His awareness of others had developed partly through watching Mike for danger, but it also became a means of recognizing concealed pain and need in people he cared about.
He was gentle and strong-willed, with a protective instinct that could outweigh concern for his own safety. After the injury limited his ability to intervene physically, he also protected people through emotional support, advocacy, and reliable company. Mo’s example helped him see those forms of care as meaningful actions rather than inadequate substitutes for physical strength.
His humor was dry, observational, and delivered with a straight face. A comment could take a moment to register as a joke because his voice and expression remained so level. Humor helped him connect with people and sometimes let him approach a difficult feeling indirectly without withdrawing from the conversation altogether. He enjoyed making friends laugh, and ordinary teasing remained part of his relationships even when pain and fatigue complicated his participation.
Jace wanted to be known as funny, intelligent, helpful, musical, and capable, rather than only as the boy who had survived Mike’s assault or the teenager with a TBI. He maintained friendships, tried demanding activities, and resisted retreating into a life organized entirely around protection from risk. The effort was often directed at convincing himself that his abilities still belonged to him, not merely at changing other people’s impressions.
Trust developed slowly with unfamiliar people. He preferred small groups and one-to-one conversations over large gatherings that exhausted him, and valued kindness and authenticity more than social standing. He responded well to adults who respected him without condescending to him as either a teenager or a disabled person. Mo, Logan, and Jacob Keller became trusted examples of men whose authority could coexist with safety.
Under stress, Jace often withdrew to process before he could explain what was wrong. His post-TBI emotional-regulation difficulties could make anger or frustration arrive abruptly and feel disproportionate to the immediate cause. He hated recognizing that he had snapped at someone he loved without having stopped himself in time. During preparations for Amber’s birthday trip, fatigue, migraine, and the noise of her friends overwhelmed him; he was genuinely happy for her and also miserable about having spoken sharply to her.
One of his deepest fears was that he had inherited Mike’s anger. A sudden mood change or an impatient remark could frighten him into wondering whether he was becoming the man who had hurt them. He initially told only Mo, keeping the fear from Elise because he worried she would judge him or see Mike in him. He admitted, “I’m scared I’m turning into him,” and, “I hate that I’m even his blood.” His distress included anger that the person who should have protected him had permanently changed his life through violence.
Mo reassured Jace that anger itself did not determine his character, and that his regret, choices, love, and work to manage his reactions mattered. He told him, “Blood don’t make you who you are. The choices you make? The love you give? That’s what matters.” Jace cried himself to sleep against him after admitting the fear. Mo sang softly in Hawaiian and massaged his shoulder until he also fell asleep beside him. The reassurance helped, but the fear still returned during Jace’s worst periods of dysregulation.
Jace also carried self-blame from the abuse and worried about losing the safety he had gained. He knew Mo intended to stay, yet his learned expectation of danger did not always follow that knowledge. He feared becoming a burden to Mo and Elise despite their repeated reassurance. Seizures raised a separate fear of losing control at a dangerous time even when he took his medication carefully. He worried that growth might worsen his migraines, that attention difficulties might increase, or that other effects of the TBI might emerge later. These fears coexisted with increasing trust, a strong attachment to his family, and pleasure in the life he was rebuilding.
Cultural Identity and Heritage
Jace was white, with German-Scandinavian American ancestry through Elise. His hānai relationship with Mo connected him to Native Hawaiian family and cultural life without making him Native Hawaiian by ancestry. His appearance and the assumptions attached to his whiteness differed from Mo’s experience of racial scrutiny. The farmer’s-market confrontation made that difference explicit when a stranger refused to accept that Mo could be the father of two white children.
Hawaiian language, Mo’s Pidgin phrases, songs, food, and family practices had been part of Jace’s life since infancy. He learned the meaning of ʻohana through people caring for him before he could explain its significance. His connection deepened through visits to Oʻahu, where Ikaika Makani welcomed him as hānai keiki and included him in the family’s knowledge and activities without requiring him to earn a place there. He belonged through relationship and commitment; participation was not a claim to ancestry he did not have.
Ikaika taught Jace to read the ocean, respect the water and the people who knew its breaks, and understand surfing as a cultural and spiritual practice. Family stories, including stories about Ikaika’s brother Kawika, reached Jace during their time together. He learned about Native Hawaiian history and cultural preservation alongside board handling and ocean safety. His connection to Oʻahu gave him roots beyond Baltimore and an affirmative part of his identity that was not organized around abuse or disability.
After his injury, adapted surfing preserved that cultural relationship as well as helping him practice physical skills. To Jace, Ikaika’s continued investment meant that his changed body was still welcome and that he had not lost his place in the ʻohana. Ikaika expressed his approach to him in the words, “Ocean teaches patience, teaches healing. You go slow, listen to body, listen to water. Everything gonna be okay.” Patience, community care, and respect for a pace he could sustain complemented Jace’s medical rehabilitation; they did not replace it.
Jace increasingly used Hawaiian words such as ʻohana when they conveyed the family relationship he meant. He continued learning from Mo and Ikaika rather than treating familiarity as mastery. Within the Makani family, cultural knowledge passed to him through affection, repeated practice, and responsibility toward others, while the distinction between family belonging and Native Hawaiian ancestry remained intact.
Speech and Communication Patterns
Jace’s voice deepened early. By nearly fourteen, repeated cracking had given way to a low, resonant, gravel-warm register that surprised people who had not heard him recently. Strangers on the telephone sometimes assumed he was an adult. His voice could help him be taken seriously, but it could also make people overlook his age and the support he needed. His laughter had a similarly deep resonance.
He spoke quietly and with deliberate pauses, usually considering his words before releasing them. His cadence could sound slow or sleepy after a migraine or seizure, and his voice was especially rough and deep in the morning, in the evening, or after a long period without speaking. The TBI left mild word-finding and expressive-language difficulty that became more noticeable with fatigue, migraine, stress, or sensory overload. Speech-language rehabilitation and communication tools supported this part of his recovery.
His deadpan delivery suited brief observations about himself and his family. Discussing Amber’s vigilance, he said, “She acts tough, but she still checks my room at night to make sure I’m okay. I let her.” His understanding included her need for reassurance, not simply amusement at her checking on him. He let the humor carry affection and an awareness of how much they had survived together.
Medical communication became more direct and precise with practice. He named seizure warnings, fatigue, sensory limits, and migraine onset, including, “I’m getting the aura that means a migraine is starting, and I need my medication and a dark quiet space.” He also learned to identify emotional-regulation difficulty as “My brain is doing the TBI thing.” Naming the problem helped him request a change instead of trying to endure it silently, and that practice strengthened his ability to state other needs and boundaries.
With Mo, Jace could express uncertainty and fear more openly. He told him, “I know you’re not going anywhere, Dad. But sometimes my brain forgets things are safe now.” Basic Hawaiian phrases learned from Mo and Ikaika entered his ordinary speech, and he asked what unfamiliar words meant rather than pretending to understand them.
Health and Disabilities
Traumatic Brain Injury and Seizures
Main article: Mike Watson’s Assault on Jace (October 18, 2045) - Event
On October 18, 2045, Jace intervened after Mike struck Amber during a visit at Mike’s house. Jace punched Mike while protecting his sister, and Mike shoved ten-year-old Jace backward down the porch steps. Jace struck the back of his head on concrete, dislocated his left shoulder, and broke his collarbone. He lost consciousness, began seizing and aspirated during Amber’s emergency call, developed rising intracranial pressure and recurrent seizures before stabilization, and remained in a natural coma for nine days. The brain injury was a severe TBI with occipital damage.
The injury caused permanent neurological effects, including a seizure disorder, chronic migraines, chronic fatigue, attention and processing difficulties, emotional-regulation changes, and problems with visual processing, balance, and spatial awareness. His care included seizure medication, rehabilitation, ongoing neurology, migraine management, scheduled rest, and school accommodations.
Logan took part in the acute response and changed the medication protocol despite objections from other clinicians. Jace credited that intervention with saving his life. His later disability did not alter his gratitude or make him blame Logan for the consequences of Mike’s violence. Logan also remained involved in his care as his neurologist and chosen uncle.
Visual Processing, Balance, and Cognition
Jace’s occipital injury affected visual processing. Bright light could trigger or worsen his migraines, and fatigue or stress could bring blurred vision. Extended reading caused eye strain. Subtle peripheral-vision difficulties and trouble judging distance affected reaching for objects, navigating stairs, and moving through crowded hallways. His broader TBI also affected the integration of visual, balance, and body-position information, so maintaining his orientation could require conscious concentration.
His attention and working memory were less reliable after the injury. He could be easily distracted, struggle to sustain concentration, or need additional time to process and complete a task he understood. These post-injury difficulties resembled some features of ADHD. His intelligence, observation, humor, and interest in other people remained, even when accessing or expressing them took more effort.
Emotional-regulation changes interacted with pain, fatigue, and overload. He could recognize that an angry response was larger than its immediate cause without being able to prevent it in the moment. His frustration with those changes was intensified by the meaning anger carried after Mike’s abuse.
Seizures, Migraine, and Fatigue
Jace developed post-traumatic epilepsy and took seizure medication consistently. Breakthrough seizures remained a concern despite careful management. He monitored missed sleep, dehydration, stress, and flickering light as potential triggers in his own care. Seizures could leave him dazed, trembling, and disoriented afterward; brief interruptions of awareness also affected his day-to-day functioning.
His migraines were frequent and could be debilitating. Some began with an aura that gave him time to take medication and find a dark, quiet place; others arrived without that warning. Severe attacks could cause intense nausea, while a lower ache or pressure could persist on less acute evenings. Harsh school lighting and accumulated sensory demands were recurring problems.
Chronic fatigue made the combination of school, recovery, and adolescent growth particularly demanding. Hours of cognitive effort could leave him with little energy afterward, even without strenuous physical activity. When overtired, his shoulders drooped, his hands could shake, and his knees could tremble. A good period of energy did not mean he could sustain the same activity throughout the day.
Daily Management and Rehabilitation
Jace took his seizure medication with breakfast and assessed his pain and available energy on waking. Regular appointments, medication adherence, migraine treatment, and structured rest formed part of his routine. He kept a migraine journal to look for patterns and triggers, while accepting that some attacks still arrived without an explanation he could identify.
His rehabilitation included physical, occupational, cognitive, and speech-language work. He developed relationships with clinicians who treated him as a person with schoolwork, family, interests, and ambitions as well as symptoms. He practiced explaining when he needed medication, a break, more processing time, or less stimulation. His parents supported that increasing self-advocacy while continuing to manage the medical responsibilities that belonged to adults.
Surfing and Rehabilitation
Main article: Jace Makani and Ikaika Makani
Ikaika began teaching Jace to surf during childhood visits to Oʻahu, starting when he was approximately seven or eight, around 2042–2043. Jace progressed through repeated visits before the injury. After the TBI, difficulty standing steadily, reading moving water, judging distance, and tolerating bright sunlight made returning to the board uncertain and painful to contemplate.
During the family’s February 2050 return for Amber’s Sweet Sixteen, their first in-person reunion after the assault, Ikaika adapted the lessons to Jace’s balance, visual-processing, and fatigue needs. Shorter sessions, calmer water, smaller waves, verbal cues, and beach-based balance work allowed Jace to resume surfing. Ikaika remained with him and adjusted the practice around his capabilities and safety needs. Their work was individual to Jace’s recovery, not a return to unrestricted pre-injury activity.
The board challenged his balance and coordination, and reading waves required him to practice judging movement and distance. Physical effort also gave him a way to build stamina within his fatigue limits. Ikaika’s patient instruction made mistakes something they could work through without humiliation. Surfing continued as cultural practice and a relationship with his uncle while also supporting rehabilitation.
Relationship to His Body
Jace experienced the assault as a division between the body he had trusted and the changed body he woke to after the coma. Unpredictable seizures, pain, fatigue, and difficulty locating himself in space could feel like betrayal. He became conscious of movements he had once made without thinking and sometimes resented the planning necessary to do an ordinary activity.
Puberty brought another set of changes at the same time. He was growing taller, his voice was deepening, and his limbs could seem to change proportions faster than he adjusted to them. He could joke about clothes becoming too small while also struggling with the mismatch between a larger adolescent body and limited energy. Looking older or stronger did not remove his need for rest, and he did not always want other people to see the effort beneath his movements.
Surfing helped him recover confidence in his body’s capabilities and experience physical pleasure again. Before the injury, the water had offered freedom from watching Mike’s moods; afterward, returning to it meant reclaiming something the assault had threatened to take away. He valued feeling the board beneath him, finding his balance, and being carried by a wave. While sitting in the water with Ikaika, he explained, “It’s like… when I’m out here, my brain doesn’t feel so loud.” Those experiences did not erase disability, but they mattered to him as more than exercises in restoring function.
Accepting help became part of his understanding of autonomy. He learned to identify warning signs and ask for rest or reduced stimulation, even while worrying about the burden of those needs. He still wanted family participation, friendship, music, and the satisfaction of being useful. Small groups, activities he could leave quietly, and time alone to recover allowed him to keep choosing those parts of his life.
Physical Characteristics
Jace was about five feet eight near fourteen and almost five feet nine as he approached fifteen, around an inch shorter than Mo’s five feet ten. He was lean and lanky, with long limbs and strong shoulders beginning to broaden. Growth spurts left his sleeves short, his trousers above his ankles, and his shoes needing replacement as his feet grew. His changing proportions contributed to adolescent awkwardness alongside his post-TBI movement difficulties.
His thick hair was straight and dark blond, catching honey tones in sunlight and looking closer to light brown indoors. It fell forward into his eyes when he bent over schoolwork or looked down at his phone. He brushed it back with his fingers without elaborate styling, but it rarely stayed where he put it. Amber called it “beach-hair-without-the-surf.”
His skin was fair with warm undertones and flushed readily when he was overheated or embarrassed. Summer brought freckles across his nose, cheeks, and shoulders. His eyes were hazel-green with golden flecks that became conspicuous when he laughed. They softened around family and often looked tired on migraine days. Fine adolescent stubble began to shadow his jaw as his voice and body changed.
Jace moved with subtle caution, checking his balance before shifting his weight and keeping track of his limbs in relation to nearby objects. Small pauses, fatigue carried through his shoulders, and guarding his right side on bad days were more apparent to people who knew him than to strangers. He tried not to make the effort conspicuous. Sitting down in a classroom could involve carefully judging the space between his body and the desk rather than dropping into the seat without thought.
Personal Style and Presentation
Jace preferred comfortable, casual clothes: jeans or cargo shorts, T-shirts with bands, games, or ironic slogans, and soft, worn-in hoodies. Layers helped when his temperature regulation was unpredictable. Sensory comfort mattered alongside his desire to look like an ordinary teenager rather than have every aspect of his appearance signal medical care.
He wore sneakers that let him walk confidently and accommodate his balance needs. His clothes often looked outgrown during a growth spurt even when they had fit recently. At home, he also wore loose pajama pants and hoodies and could be barefoot while helping in the kitchen.
Tastes and Preferences
Jace enjoyed reading, gaming when his concentration and processing allowed it, playing ʻukulele, and surfing during family visits to Oʻahu. Reading did not require much physical exertion, although extended visual work could strain his eyes. His ʻukulele songs were often deliberately silly and meant to make friends laugh. Music belonged to ordinary social and family life as well as formal occasions such as his parents’ wedding.
Takis were a recognizable favorite that he shared with classmates. His food preferences also developed around Hawaiian dishes and other American meals served in the Makani household. Cooking with Mo gave him enjoyment, practical confidence, and a connection to the family practices he was learning. His adolescent appetite could be substantial; during Amber’s Sweet Sixteen celebration, he ate two full portions while remaining lean and long-limbed.
He favored manageable gatherings with close friends over loud parties and appreciated activities that allowed him to leave without an announcement if he needed to. He could sit beside Mo watching a reality baking show he pretended to dislike while continuing to watch it. Shared laughter and quiet company were both forms of pleasure he could sustain without having to perform constant sociability.
Habits, Routines, and Daily Life
Jace organized school days around the combined demands of concentration, sensory input, symptoms, and rest. More often than not, he needed a quiet period after school in a dim room with little stimulation. Sometimes he slept; at other times, reducing input was enough to give him a chance to recover from the day. He could also fall asleep against Mo during a film, remaining comfortable with that closeness even as he grew taller.
When he had energy, he helped with dishes, joined family meals, played with Alika, and exchanged dry comments with Amber. English and occasional Hawaiian phrases mingled in household conversation. Mo’s cooking and steady presence made domestic life feel safe and familiar. These ordinary routines had particular value to Jace because peace at home had not been a dependable part of his earliest childhood.
Jace watched other people’s needs as well as his own. He learned to bring Mo a cold compress during a migraine and to help quietly when his father was exhausted. His wish to contribute could coexist with his need to be cared for. Family life allowed him to be a son and brother who received support, offered it, joked, became irritated, and rested, rather than being assigned only the role of patient.
Personal Philosophy and Beliefs
Jace understood family through loyalty, love, and sustained care rather than biological entitlement. Mo’s fatherhood was real to him because Mo had shown up throughout his life. Naming Mike as his biological father did not require him to grant Mike the emotional authority or trust that Mo had earned.
He believed in standing up for people who needed help even when it was costly. After months of dependence during recovery, he also learned that accepting support did not negate strength. Requesting a migraine accommodation, acknowledging an energy limit, or accepting an adapted activity became ways of understanding and advocating for himself rather than evidence that he had failed.
Mo and Ikaika taught him respect for the ocean, land, family knowledge, and the work of keeping cultural practices alive. Jace came to value healing through community and connection with the natural world alongside medicine and therapy. The family relationships he was building taught him that he could be worthy of love without having to secure it through perfect behavior or concealment of need.
Family and Core Relationships
Elise Makani
Elise was Jace’s mother and medical advocate. After the assault, she secured legal protection that ended Mike’s access to the children. She supported Jace through hospitalization, rehabilitation, and the family’s transition away from Mike.
Their relationship deepened as both learned to trust safety after abuse. Elise had to balance protection from genuine medical danger with the independence Jace needed as he grew. He worried about placing more demands on her and could withhold a painful fear because he did not want to distress her or change how she saw him. He also remained openly affectionate with her, hugging her and accepting her closeness during pain, exhaustion, and recovery.
Maleko “Mo” Makani
Main article: Mo Makani and Jace Makani
Mo had cared for Jace since infancy. Jace first called him Dad a few days before the assault and reaffirmed the name after waking from his nine-day coma, while speech remained difficult. After Mike was imprisoned for the attack, Mo adopted Jace, legally formalizing the father-son bond they had already built. Jace and Amber later changed their surname from Watson to Makani.
During Jace’s early recovery, before the adoption and surname change, an unnamed woman at a Baltimore farmer’s market questioned whether Mo was his father and called market security. Jace identified Mo as his father. He remained physically tense and angry through the confrontation, and Mo ended the outing rather than prolong the stress.
At Mo and Elise’s circa-June 2046 wedding, Jace played ʻukulele while Amber sang in Hawaiian. He introduced the performance as a thank-you to both parents and congratulated them as Mom and Dad.
Mo adjusted his communication after the TBI, allowing more time, offering information in smaller pieces, and repeating himself without making Jace feel ashamed. His practical care included noticing when Jace needed company, space, food, or sleep and judging when teasing would help. Jace trusted him with fears he could not yet tell anyone else. The growing security of their attachment helped him believe that love could remain steady through need, anger, and vulnerability.
Amber Makani
Jace and Amber shared the experience of Mike’s abuse. Jace intervened to protect Amber during the October 2045 assault; Amber called emergency services and remained involved throughout his hospitalization.
Amber had repeatedly put herself between Mike and Jace during their childhood. Her protection and his attempts to protect her were reciprocal, and he experienced her continuing presence as a source of safety and fierce love. After his injury, she knew his appointment schedules, medication routines, and accommodations and often anticipated what he needed. Her vigilance could also make it difficult to step back and give him room to manage his own needs.
Their closeness included ordinary teasing, bickering, and irritation as well as care. At Amber’s February 2050 Sweet Sixteen, Jace helped with the food and setup from sunrise despite his fatigue and other post-TBI symptoms. Amber recognized the effort and was deeply grateful. Later, he told her, “You look gorgeous. I hope you know that,” making her cry again; she answered with a playful curse and shove.
Amber persuaded him to dance later in the celebration, joking about retiring her teasing of an earlier hairstyle. He joined her despite being tired. His protection of her and her vigilance over him existed alongside the freedom to annoy each other, laugh together, and enjoy a day that belonged to her.
Alika Makani
Alika Iolana was Jace’s younger maternal half-brother and Mo’s biological son. He was born into the reconstituted Makani household after the assault, with Jace present for the planned home water birth. Jace and Amber doted on him, and Alika sought Jace for play, closeness, and sleep as well as protection.
Alika’s joy helped Jace heal from the abuse they did not share. His little brother knew safety as a starting point instead of having to learn it after danger. Watching him grow gave Jace hope that the family’s future would not be determined by Mike’s violence, without making Alika responsible for Jace’s recovery.
During one of Mo’s serious medical episodes, Alika offered Jace the plush turtle he used when frightened: “You can hold him. If you want. He helps when I feel scared.” Alika later curled against him and said, “He’s still ours.” When Jace answered that Mo was their whole world, Alika replied, “And we’re his.” Jace introduced Alika simply as his brother; the accurate maternal half-sibling relationship did not qualify their emotional bond.
Ikaika Makani
Main article: Jace Makani and Ikaika Makani
Ikaika treated Jace as part of Mo’s hānai family and became his surfing instructor and cultural mentor. Their relationship continued after Jace’s injury through adapted surfing and family visits to Oʻahu. Jace trusted Ikaika’s corrections because they concerned learning and safety rather than humiliation; praise from him carried weight because it was not automatic or empty. Hugs, comfortable physical closeness, and long periods of shared silence gave Jace further experience of a strong adult man whose touch and presence were safe.
During Ikaika’s March 2054 cardiac crisis, eighteen-year-old Jace traveled to Hawaiʻi with Mo and joined the vigil at Queen’s Medical Center. News of the heart attack frightened him partly because Ikaika had seemed so physically capable and dependable. Mo’s faint after receiving the news and his exhaustion during the hospital vigil also showed Jace how frightened his father was.
Jace helped Mo through the journey, including pushing his wheelchair at BWI, answering concerned strangers, and protecting his dignity while managing his own post-TBI fatigue. He also brought an understanding of hospitalization and lasting bodily change to Ikaika’s recovery. The man who had helped him trust his body now needed support adapting to his own injury. Ikaika remained his elder and teacher while Jace returned some of the patience and steadiness he had received.
Friendships and Social Connections
Jace belonged to The Band Kids, the younger generation of the extended CRATB family network. His connection with Lia Cruz was a non-romantic chosen-family relationship formed through that wider community.
Logan Weston and Charlie Rivera
Jace and Amber called Logan and Charlie Uncle Logan and Uncle Charlie. Their household was part of an extended family in which chronic illness, disability, and practical accommodation were familiar. That experience helped Jace understand support as something people gave one another rather than a private defect he had to conceal.
Jace had long felt grateful to Logan for saving him, but expressing the depth of that gratitude was difficult. He understood survival in terms of what he still had: teasing Amber, hugging Elise, spending time with Mo, and becoming Alika’s older brother. He did not hold Logan responsible for his seizures or migraines. During recovery, he went into Logan and Charlie’s kitchen and hugged Logan without trying to make a speech. Logan held him and said, “You’re okay, baby boy. I’ve got you.” Charlie came in, recognized the importance of the moment, and left them space.
Logan remained attentive to Jace’s symptoms and felt both gratitude that he had survived and grief that saving him had not prevented lasting disability. Jace could speak bluntly to him about inadequate symptom relief, including, “Uncle Logan, I need better meds, this crap sucks.” Their relationship allowed frustration with the pain to coexist with trust in the person helping him manage it. Jace also shared ordinary downtime with Charlie, including curling up with him to watch television.
Public Life and Community Response
During Jace’s hospitalization, #JaceWatson and #WatsonStrong circulated on social media as classmates, teachers, friends, and the wider community shared support. People remembered the boy who helped with math, shared Takis, played silly songs, and looked out for other children. Those recollections preserved parts of his life that the public account of the assault could otherwise eclipse.
His connection to Logan and Charlie became publicly known during the crisis and linked the response to their wider chosen-family and disability communities. School and community support included cards, meals, and fundraising for medical and legal expenses. Elise and Mo accepted practical help while protecting the children’s privacy.
Later, Elise shared a video of Jace stirring rice and laughing with Mo while Mo sang a silly Hawaiian song. Her caption read, “In case you wondered how my boys were doing. <3” People who had followed Jace’s recovery responded to his growth, deep voice, and ordinary enjoyment of cooking beside his father. The public saw him continuing to grow and participate in family life, not only as the child they remembered in critical condition.
Memorable Quotes
“I know you’re not going anywhere, Dad. But sometimes my brain forgets things are safe now.” (Jace to Mo during post-TBI recovery, distinguishing his trust in Mo from the lingering expectation of danger.)
“Either I grew three inches last week or someone shrunk all my clothes.” (Jace joking about an adolescent growth spurt with his usual deadpan delivery.)
“She acts tough, but she still checks my room at night to make sure I’m okay. I let her.” (Jace discussing Amber’s continuing vigilance and his willingness to give her that reassurance.)
Related Entries
- Elise Makani
- Mo Makani
- Mo Makani and Jace Makani
- Amber Makani
- Alika Makani
- Ikaika Makani
- Jace Makani and Ikaika Makani
- Mike Watson
- Mike Watson’s Assault on Jace (October 18, 2045) - Event
- Mo and Elise’s Wedding (c. 2046) - Event
- Lia Cruz
- Jace Makani and Lia Cruz
- Logan Weston
- Charlie Rivera
- Jacob Keller
- Uncle Ikaika’s Heart Attack (March 2054) - Event
- The Band Kids
- Traumatic Brain Injury (TBI) Reference
- Epilepsy and Seizure Disorders Reference
- Migraine Reference
- Speech Differences and Stuttering Reference
- Native Hawaiian Culture and Identity
- Hawaiʻi Local Culture
- Amber’s Sweet Sixteen in Hawaii (February 2050) - Event